In Which Doris Lessing Plagiarizes Herself:   “The Sweetest Dream” and “The Four-Gated City”

“Oh, how hard it is to be a middle-aged woman, who has to stand in for everyone’s difficult mother, and who has to take (and return) looks from younger women examinng their futures, exactly as one u



Oh, how hard it is to be a middle-aged woman, who has to stand in for everyone’s difficult mother, and who has to take (and return) looks from younger women examining their futures, exactly as one used to do oneself… – Doris Lessing’s The Four=Gated City

I was awed when I first read  Doris Lessing’s The Golden Notebook.

I had never read anything like it. There are echoes of D. H. Lawrence’s Women in Love, particularly in Lessing’s opening section, Free Women.  In Women in Love, the Brangwen sisters struggle to be free, especially in love, and are unsure whether they want to marry.  Ursula successfully establishes a  love relationship, but Gudrun cruelly destroys her lover.

In Lessing’s Free Women in The Golden Notebook, two women in their thirties, best friends, address similar problems in love. The heroine, Anna Wulf, a blocked writer, and her close friend, Molly, an actress, commiserate about being  viewed as “free women,” independent,  sexually available, but not wife material.  Both are divorced, both are single mothers, both have lovers who eventually leave them.  Molly is funny and bitter, Anna tries to move beyond humor and examine herself truthfully.  She no longer writes novels. She writes in four notebooks: diaries, autofiction, and autobiography.  But these are fragments:  she must unify them. She is afraid to unify them.

Lessing is one of the most influential writers of the twentieth century.  Yet there was a dramatic period of Lessing-bashing after she died, sparked by Jenny Diski’s memoir of living with Lessing and her son as an adolescent and loathing her as an adult.  Suddenly Lessing was the “bad mother” who had left two children to be raised by her husband in Africa when they divorced. This accusation seemed very sexist to me. And Lessing did take Peter, her son by a later husband, with her to London. 

I am a long-time fan, of course. I especially admire  the Children of Violence series (the Martha Quest books), The Golden Notebook, Memoirs of a Survivor, The Summer Before the Dark, and The Diaries of Jane Somers.  But I find her later work problematic and uneven.  Mind you, I liked the books at the time.  She experiments with science fiction (not her forte), writes a handful of realistic novels, and two volumes of autobiography.

I recently decided to reread The Sweetest Dream (2001), one of the better novels of her late period. It is an odd book , a simplified version of her 1969 novel, The Four-Gated City.

In the Author’s Note, Lessing does not link the two novels.  Instead, she both half-admits and denies that The Sweetest Dream is autobiographical. 

I am not writing volume three of my autobiography because of possible hurt to vulnerable people.  Which does not mean that I have novelized autobiography.  There are no parallels here to actual people, except for one, a very minor character. I hope I have managed to recapture the spirit of, particularly, the Sixties, that contradictory time which, looking back and comparing it with what came later, seems surprisingly innocent.  There was little of the nastiness of the Seventies, or the cold greed of the Eighties.!

Autobiographical or not, The Sweetest Dream shadows the earlier novel. In The Four-Gated City, Martha Quest leaves the Communist party and a Communist husband – whom she married so he could get papers to stay in Africa – and moves to London.  She is the mother of one child, whom she left years ago to be raised by her first husband. 

She loves London.  She quashes her “Mattie” persona, the likable clown, and becomes a more serious version of Martha.  She explores the city,  converses with working-class Londoners, and has incredible sex with a squatter who is refurbishing a once-elegant house partially demolished in the war. When she runs out of money, she reluctantly takes a job as a “secretary” to  Mark Coldidge, a rich factory owner, a utopian novelist, and an amateur political analyst. During the ’60s, they participate in the Aldermaston marches and other protests. They are leftists, but not communists.

The house is full of unhappy people.  Martha must be the stable person, the one to hold the house together. Mark literally has a mad wife in the basement.  His son, Francis, is sweet but neglected and love-starved, and his unstable nephew, Paul, is shattered by his mother’s suicide. Martha is at the center of the hive, coping with the boys, cooking dinners, and she becomes a “house mother” or an “earth mother” to their friends, some of whom come to dinner and crash for days, weeks, or months.

Frances Lennox, the heroine of The Sweetest Dream, has much in common with Martha. Frances, deserted by her irresponsible Communist husband, moves into her mother-in-law’s enormous house because she and her son are living in a squalid apartment she is barely able to afford.  One son is able to go to Eton, the other to a progressive school.   Frances, an actress, has to turn down roles to work as an  “Agony Aunt” columnist for a newspaper, a job which pays better than acting and which she can do from home.  And since she is at home, she cooks delicious, nourishing meals for her sons and their friends, who often have problems, hate their parents, and spend most of their time at the house.   She is an unofficial “earth mother.”

And she learns that there are many “earth mothers” like her.  When the kids travel, they stay with nurturing women and their families in France, Hungary, the U.S., Canada, everywhere.  She corresponds with some of them.  All lament the shoplifting, moodiness, and insatiable cravings for the latest record album or stylish haircut. The kids are unhappy, yet  there has never been a richer, more privileged generation of young people.  They are “screwed-up,” the children of violence, of two world wars.

The Four-Gated City is a classic, which in the last fourth rolls into a dystopian future.

But honestly?  I think The Sweetest Dream is a book for our times. People are looking for entertainment, for simplicity in the presentation of ideas. This is “Doris Lessing-lite,” and yet it is a good, solid novel by a Nobel-winning author.

Politics and the Threat of Reading in Doris Lessing’s “The Sweetest Dream”

In Doris Lessing’s The Sweetest Dream, one of her neglected later novels, she reconstructs the political themes of her two great 1960s experimental novels, The Golden Notebook and The Four-Gated City.  She sketches the hypocrisy of the post-war Communist party in Britain, recalls the very real terror of the atomic bomb, and explores the alternative cultures of hippies and dropouts. 

But The Sweetest Dream is straightforward and realistic—there are no flights into science fiction, and any portraits of mental illness are clinical rather than empathetic.  This solid book is more accessible than her masterpieces, and it is a page-turner.  It might be a good place to start reading Lessing.

Lessing writes a note at the beginning of the book explaining that she never wrote the third volume of her autobiography because she did not want to hurt people.  She offers this novel in its place. And though she claims the characters are not based on any people, her readers will recognize recurring themes and characters from her canon.  

The Sweetest Dream begins in  the 1960s and takes us through the ‘90s.  It is a bookish novel, alluding not only to Lessing’s earlier novels, but to the role of reading in the characters’ lives. It focuses on the Lennoxes, an extended family which expands to include the children of the ex-wives of Comrade Johnny Lennox, whom his mother Julia calls “an imbecile.” 

The Lennoxes live in a large house in London, a house where people don’t particularly like each other. It is managed by Frances, an actress and journalist, the first of Johnny’s ex-wives, and is  owned by Johnny’s mother, Julia, a German aristocrat who came to England after World War I.  Frances and Julia  dislike each other but tolerate each other for the sake of Frances’s two teenage sons, who need a stable home.  Andrew and Colin have been traumatized by the irresponsibility of their father, “Comrade” Johnny, a Communist superstar who left them years ago and has since ruined the lives of other vulnerable women.  

And though the house is not meant to be a rooming house, Frances is too kind to turn people in need away. Partly out of guilt toward her sons, she allows their friends to “crash” on weekends.  Soon some of the “waifs” are living there.

The most problematic of the “waifs” is Rose, a furious girl whom no one likes, who moves into the basement flat and refuses to leave.  Her hatred of the Lennoxes, especially Frances, poisons the atmosphere.  Years later, when Rose joins the Communist party, Rose jeers at the elderly Julia as she struggles through a crowd at an anti-war rally.  When Julia faints on the curb, trying to call a taxi,  Rose yells to the crowd that “Ma Lennox” is drunk, and the crowd laughs.  Rose does get a taxi for the old woman, but continues her campaign to discredit the family.

But what I’m really interested in is the role of books in Rose’s burgeoning hatred and resentment of the Lennoxes.

Since Rose had first come into this house she had been possessed by a quiet fury that these people could call it theirs, as of a right.  The great house, its furnishings, like something out of a film, all that money…but all that was only the foundation for  a deeper anguish, a bitter burning that never left them.  It was their ease with it all, what they took for granted, what they knew.  Never had she mentioned a book—and she had a period of testing them out with books no sane person could have heard of—that they hadn’t read, or hadn’t heard of.  She would stand in that sitting-room, with two walls all books from ceiling to floor, and know that they had read them.  “Frances,” she challenged, being found there, hands on hips, glaring at the books, “have you actually read all these books?”  “Well, yes, I believe I have.”  “When did you? Did you have books in your house when you were growing up?”  “Yes, we had the classics. I think everyone did in those days.”  “Everybody, everybody!  Who’s everybody?”  “The middle classes,” said Frances, determined not to be bullied.  “And a good proportion of the working class as well.”

This goes on for pages.  A young African boy  is also intimidated by the books, but, unlike Rose, he is awed and thrilled to read them. 

Books so often are the center of debate, aren’t they?  Especially in this day and age, when the Left and the Right both “censor” books by discrediting the writers’ politics or personal lives. This is a very strange time, but maybe we’ll forget all about it in ten years.

I wonder what Lessing would have thought.

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