Colette is my favorite 20th-century French novelist, a charming writer of novels about independent heroines in love. Her style is splendidly, subtly comical and sexy. Indeed, it is difficult to surpass her post-modern lyricism. While Virginia Woolf wrote manically gorgeous stream-of-consciousness in To the Lighthouse and Mrs. Dalloway, Colette expressed her characters’ thoughts and actions in in shorter, more pointed sentences, lightly strewn with descriptions of gardens and fresh strawberries.

Colette’s women struggle in and against love. And perhaps we readers love these novels, because they do not tally with our own experience, nor with Colette’s, as she tells us repeatedly, and we are grateful for our own domesticity, though we like a brilliant love story.
And what I’ve noticed during this rereading is that she is fascinated by the problems of older women in love with younger men.
In her two most famous novels, Cheri and The Last of Cheri (which are my least favorite, by the way), Lea, a 50-year-old courtesan, gently rejects her 25-year-old lover, Cheri, realizing that she will not be able to conceal her aging much longer. Later, in a painful scene in the second book, Cheri visits her and is horrified by Lea’s aging, as she had predicted.
This is what I call one of Colette’s Older Woman’s Conscience books. And Break of Day, her masterpiece, is another Older Woman’s Conscience novel. The narrator, called simply Colette, exults in her life as a woman in her fifties. She feels she can throw off her constraints and explore freedom from sex. She strives to attain to her mother’s philosophical acceptance of nature, and to live mostly in the garden and with her animals.
Perhaps this was Colette’s fantasy, to live a completely independent life, the opposite of what she knew, because she always had lovers or husbands. She explains in Break of Day that though she calls the narrator Colette, the fictional character is not the same person as the writer.
Break of Day is part contemplation of aging, part epistolary novel, and part laudation of the joys of living alone.
Her life in a house by the sea is idyllic, except for one problem, her friendship with Vial, her 35-year-old neighbor. He is in love with her, and she likes him very much, too, though she is determined not to get involved sexually. But her interactions with him are almost conjugal. They are together all day, almost every day.
We enjoy the scenes of Colette’s impish, enjoyable flirtation with him while she prepares chicken in sauce. She enjoys the way he looks. She doesn’t mind his silence.
“Tie my apron for me, Vial.”
Later, she asks him to pour some oil for her,
“When I said ‘Stop!’ he cut short the thread of golden oil and and straightened himself, and I laid my hand caressingly for a moment on his chest, as one does with a horse. He looked at my hand, which proclaims my age – in fact it looks several years later – but I did not withdraw it.”
This is such a sexual scene. It is impossible for the reader not to notice Colette’s flirtation: she offers her aged hand with the same confidence an older man might to a younger woman. Does she know what she’s doing, or is it being French? Does she like Vial more than she says? She does. But triangulation occurs when a young woman acclaims her love for Vial – to Colette, not Vial.
In real life, younger men often fell in love with Colette, and when she was 52 she fell in love with 35-year-old Maurice Goudeker, a Jewish man, who adored her. They lived together for many years, married in 1935, and tried to lie low in the ’40s in Occupied France, but one day he was dragged away to a French concentration camp. Colette managed to rescue him after six weeks, perhaps because she had never written about politics. There is an Anything for Love vibe in Colette’s life.





